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Enslaved and free Black ministers preached resistance to slavery and the power of God through praise and worship, and Hoodoo rituals would free enslaved people from bondage. [43] William Edward Burghardt Du Bois (W. E. B. Du Bois) studied African American churches in the early twentieth century.
Ukuthwasa is a Southern African culture-bound syndrome [1] [2] associated with the calling and the initiation process to become a sangoma, a type of traditional healer. In the cultural context of traditional healers in Southern Africa, the journey of ukuthwasa (or intwaso) involves a spiritual process marked by rituals, teachings, and preparations.
Art and oracle: African art and rituals of divination. New York: The Metropolitan Museum of Art. ISBN 978-0-87099-933-8. Archived from the original on 2013-05-10. Lugira, Aloysius Muzzanganda. African traditional religion. Infobase Publishing, 2009. Mbiti, John. African Religions and Philosophy (1969) African Writers Series, Heinemann ISBN 0 ...
[1] Cultures of Africa to the year circa C.E. 1991 were still performing and using divination, within the urban and rural environments. Diviners might also fulfill the role of herbalist. [2] Divination might be thought of as a social phenomenon, [3] and is thought of as central to the lives of people in societies of Africa (circa 2004 at least ...
The traditional beliefs and practices of African people are highly diverse beliefs that include various ethnic religions. [4] [5] Generally, these traditions are oral rather than scriptural and passed down from one generation to another through folk tales, songs, and festivals, [6] [7] include belief in an amount of higher and lower gods, sometimes including a supreme creator or force, belief ...
Malidoma Patrice Somé (1956–2021) was a writer and workshop leader, primarily in the field of spirituality. Born in a Dagara community in Dano, Burkina Faso, West Africa, he was raised by Jesuit priests from the age of four, pursued higher education in the West, and spent most of his adult life in the United States and Europe.
In the cultures of the Horn of Africa and adjacent regions of the Middle East, [1] Zār (Arabic: زار, Ge'ez: ዛር) is the term for a demon or spirit assumed to possess individuals, mostly women, and to cause discomfort or illness. The so-called zār ritual or zār cult is the practice of reconciling the possessing spirit and the possessed ...
The word magic might simply be understood as denoting management of forces, which, as an activity, is not weighted morally and is accordingly a neutral activity from the start of a magical practice, but by the will of the magician, is thought to become and to have an outcome which represents either good or bad (evil).