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The consolatio literary tradition ("consolation" in English) is a broad literary genre encompassing various forms of consolatory speeches, essays, poems, and personal letters. consolatio works are united by their treatment of bereavement, by unique rhetorical structure and topoi, and by their use of universal themes to offer solace. [ 3 ]
The chapters 30 and 31 are mostly poetical, except in verse 30:1–4, 8–9; 31:1, 23–24, 38–40, whereas chapters 32 and 33 are generally prose, and the collection of these four chapters is known as "the Book of Consolation" due to its content of "hopes for the future" in contrast to the words of judgement in previous chapters.
Thus consolation implies a period of transition: a preparation for a time when the present suffering will have turned. Consolation promises that turning. [1] In some contexts, particularly in religious terminology, consolation is described as the opposite or counterpart to the experience of "desolation", or complete loss. [2]
In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
The Book of Divine Consolation (German: Buch der göttlichen Tröstung) is a book by the German scholar and mystic Meister Eckhart (Eckhart von Hochheim), that dates back to somewhere between 1305 and 1326. It was likely partially intended as a gift for Agnes of Austria, though historians are unsure about the exact publication context. [1]
Bereavement in Judaism (Hebrew: אֲבֵלוּת, avelut, "mourning") is a combination of minhag (traditions) and mitzvah (commandments) derived from the Torah and Judaism's classical rabbinic literature. The details of observance and practice vary according to each Jewish community.
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Consolatio (Latin: [koːnsoːˈlaːtɪ.oː]; Consolation) is a lost philosophical work written by Marcus Tullius Cicero in the year 45 BC. The work had been written to soothe his grief after the death of his daughter, Tullia , which had occurred in February of the same year.