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deuteronomy 27 Moses and the elders charge the people to build an altar to God, and to offer on it burnt offerings . Moses charges the people that half of the tribes are to stand on Mount Gerizim (pictured, left) when the blessings are spoken , and half the tribes stand on Mount Ebal (pictured, right) when the curses are spoken.
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Reading Deuteronomy 1:5, "Beyond the Jordan, in the land of Moab, Moses took upon himself to expound (בֵּאֵר , be’er) this law," the Gemara noted the use of the same word as in Deuteronomy 27:8 with regard to the commandment to erect the stones on Mount Ebal, "And you shall write on the stones all the words of this law clearly ...
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
Hebrew Bible text of Deuteronomy 32:1–4 as written in a Jewish Sefer Torah.. According to verses 16–18 of Deuteronomy 31, [5] YHVH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHVH had made with them, and worship the gods of the lands they were occupying.
Moses Pleading with Israel (illustration from a Bible card published 1907 by the Providence Lithograph Company) Va'etchanan (וָאֶתְחַנַּן —Hebrew for "and I will plead," the first word in the parashah) is the 45th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the second in the Book of Deuteronomy.
Offering of the Firstfruits (illustration from a Bible card published between 1896 and 1913 by the Providence Lithograph Company) Ki Tavo, Ki Thavo, Ki Tabo, Ki Thabo, or Ki Savo (כִּי-תָבוֹא —Hebrew for "when you enter," the second and third words, and the first distinctive words, in the parashah) is the 50th weekly Torah portion (פָּרָשָׁה , parashah) in the annual ...
Deuteronomy revised with expansions to chapters 19–25 and addition of chapter 27 and 31–34 to serve as conclusion to the Torah [24] "Third Isaiah" (Isaiah 56–66) [29] Later version (the Masoretic Hebrew version) of Jeremiah [33] Haggai (self-dated to the second year of the Persian king Darius 520 BCE) [34]