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Southwest Native American art dealer and book author Martha Hopkins Lanman Struever held the first gallery show for Bird and Johnson in Chicago in 1978. Struever describes their work, “The jewelry they produce is distinct from the work of other American Indian jewelers. Their pieces are frequently dramatic and always wearable.
As one of Joe and Clara's eight children, she joined in the family's jewelry business, making Thunderbird necklaces for the tourist trade, after the boom in interest in Southwestern jewelry. [5] [6] Owen and her brothers and sisters would sell the family's wares on the steps of the Palace of the Governors in Santa Fe, New Mexico. [1] [7]
Native American jewelry refers to items of personal adornment, whether for personal use, sale or as art; examples of which include necklaces, earrings, bracelets, rings and pins, as well as ketohs, wampum, and labrets, made by one of the Indigenous peoples of the United States. Native American jewelry normally reflects the cultural diversity ...
Tsosie Gaussoin passed her knowledge and expertise in jewelry-making to sons Jerry Jr., [14] David, [4] Wayne Nez, [15] and daughter Tazbah Gaussoin [16] who have all gone on to become artists. [17] Today, her descendants are prominent Native American jewelry and lapidary artists in their own right. [12]
Martha Hopkins Struever (1931–2017) was an American Indian art dealer, author, and leading scholar on historic and contemporary Pueblo Indian pottery and Pueblo and Navajo Indian jewelry. In June 2015, a new gallery in the Wheelwright Museum of the American Indian , was named for her.
Jolene Bird (born 1963) is a Kewa lapidary artist and jeweler from Santo Domingo Pueblo. [1]Bird learned lapidary arts and jewelry making from her grandfather. From him she learned to identify and select high grade stones for use in traditional Santo Domingo inlay work.
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