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An early grammar and dictionary was published by Methodist missionary Benjamin Clough in 1824, and an initial study published by Eugène Burnouf and Christian Lassen in 1826 (Essai sur le Pali, ou Langue sacrée de la presqu'île au-delà du Gange). [6] The first modern Pali-English dictionary was published by Robert Childers in 1872 and 1875. [22]
Bhante (Pali; Burmese: ဘန္တေ, pronounced; Sanskrit: bhavantaḥ), [1] sometimes also Bhadanta, is a respectful title used to address Buddhist monks, nuns, and superiors, especially in the Theravada tradition. In English, the term is often translated as Venerable. [2]
The Pali Text Society's Pali–English Dictionary. Chipstead: Pali Text Society. A general on-line search engine for the PED is available at the University of Chicago. [3] Thanissaro Bhikkhu (trans.) (1993). Adittapariyaya Sutta: The Fire Sermon (SN 35.28). Retrieved 2007-11-22 from "Access to Insight". [4] Thanissaro Bhikkhu (trans.) (1995).
In the Pali commentaries, the term ariyasāvaka is explained as "the disciple of the Noble One (i.e. Buddha)". [12] Accordingly, Soma Thera and Thanissaro Bhikkhu translate this term as "The disciple of the Noble Ones" [13]
The Connected Discourses of the Buddha: A Translation of the Samyutta Nikaya. Boston: Wisdom Publications. ISBN 0-86171-331-1. Rhys Davids, T.W. & William Stede (eds.) (1921-5). "Abhiññā" in The Pali Text Society’s Pali–English Dictionary. Chipstead: Pali Text Society. Retrieved 2007-05-18 from Digital Dictionaries of South Asia: .
The Pali–English Dictionary translates citta as heart or heart-mind, emphasizing it as more the passionate side of the mind, as opposed to manas as the intellect that grasps mental objects (dhamma). Citta is the object of meditation in the third part of Satipatthana, also called Four Foundations of Mindfulness.
Palm-leaf manuscript containing bi-lingual Atthakatha, with Pali text and Sinhalese translation. Sri Lanka, 1756. British Library. Aṭṭhakathā (Pali for explanation, commentary) [1] refers to Pali-language Theravadin Buddhist commentaries to the canonical Theravadin Tipitaka.
Taṇhā is a Pali word, derived from the Vedic Sanskrit word tṛ́ṣṇā (तृष्णा), which originates from the Proto-Indo-Iranian *tŕ̥šnas, which is related to the root tarś-(thirst, desire, wish), ultimately descending from Proto-Indo-European *ters-(dry).