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For example, in the Book of Exodus, (which is believed to have been transcribed between the 6th and 5th centuries BCE from a more ancient oral tradition) idolatry is condemned not necessarily as a futile exercise in supplicating to nonexistent gods, but because it provokes the anger of God, who describes himself as jealous in the Ten ...
Some scholars opine that the pagans in the Hebrew Bible did not literally worship the objects themselves, so that the issue of idolatry is really concerned with whether one is pursuing a "false god" or "the true God". In addition to the spiritual aspect of their worship, peoples in the Ancient Near East took great care to physically maintain ...
The first exception, idolatry, is extrapolated from Deuteronomy 6:5 "And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy might," meaning that one should even surrender one's life rather than serve any divinity aside from God. A famous example can be found in the Babylonian Talmud Gittin 57b, the ...
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the BaháΚΌí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does." [26] As "one flesh," the husband and wife share this right and privilege; the New Testament does not portray intimacy as something held in reserve by each spouse to be shared on ...
[citation needed] Examples of the later works include the Joshua Roll and, more controversially, the Utrecht Psalter. Leipzig Mahzor, hand of God delivering Abraham from the fiery furnace, 1320. The 3rd century CE Dura-Europos synagogue in Syria has large areas of wall paintings with figures of the prophets and others, and narrative scenes.
Justus Knecht gives two important moral points from the episode of the golden calf: 1) The Mercy of God. "The people of Israel had sinned horribly against God by their idolatry, and yet, at Moses’ intercession, He forgave them." 2) Idolatry. "The weak people were most ungrateful and faithless to God. The Lord had done such great things for them!
In order to do so, she wants to utilize the Shekhinah, God’s feminine side. She concludes that God is ultimately beyond gender since gender is a social construction and therefore insignificant. However, because gender does matter so much in our society, God’s gender does and should matter to us. [22]