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Rudolf Otto (25 September 1869 – 7 March 1937) was a German Lutheran theologian, philosopher, and comparative religionist.He is regarded as one of the most influential scholars of religion in the early twentieth century and is best known for his concept of the numinous, a profound emotional experience he argued was at the heart of the world's religions. [1]
[9] [10] The development of Christianity, by contrast, has its influence split between Jesus's initial teachings and foundational work, and Paul the Apostle, who played a pivotal role in the early spread of Christianity as well as distinguishing its doctrines and practices from Judaism and the other Greek and Roman religions of the time period ...
[2] [6] OTT television, commonly called streaming television, has become the most popular OTT content. [a] OTT bypasses cable, broadcast, and satellite television platforms—the media through which companies have traditionally acted as controllers or distributors of such content. This content may include shows and movies for which the OTT ...
Most Christians believe that Jesus was both human and the Son of God. While there has been theological debate over the nature of Jesus, trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and the Holy Spirit, thus "true God and true man," i.e. fully divine and fully human.
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
Battle of Lechtfeld (955) by Michael Echter, 1860.. Otto I, also called Otto the Great, is seen by many as one of the greatest medieval rulers. [1] His name is usually associated with the foundation [2] (or consolidation of the Holy Roman Empire, depending on the sources, although the modern vỉew generally considers Otto, rather than his father Henry the Fowler or Charlemagne, as the founder ...
The Shroud of Turin is now the best-known example, though the Image of Edessa and the Veil of Veronica were better known in medieval times. [not verified in body] The representation of Jesus was controversial in the early period; the regional Synod of Elvira in Spain in 306 states in its 36th canon that no images should be in churches. [5]
Just as the Johannine view of Jesus as the incarnate Logos proclaims the universal relevance of his birth, the Pauline perspective emphasizes the birth of a new man and a new world in the birth of Jesus. [4] Paul's eschatological view of Jesus counter-positions him as a new man of morality and obedience, in contrast to Adam. Unlike Adam, the ...