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Rudolf Otto (25 September 1869 – 7 March 1937) was a German Lutheran theologian, philosopher, and comparative religionist.He is regarded as one of the most influential scholars of religion in the early twentieth century and is best known for his concept of the numinous, a profound emotional experience he argued was at the heart of the world's religions. [1]
One of the most important elements of the book is its portrait of the emperor which highlights its dedication to him. The portrait uses hierarchic scaling to identify him as the main subject by making him larger than the others and having him sitting in a temple. The Otto III portrait does not include a reference to God.
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
[6] [7] The choice Jesus made thus counter-positions him as a new man of morality and obedience, in contrast to Adam's disobedience. [13] The five major milestones in the gospel narrative of the life of Jesus are his Baptism, Transfiguration, Crucifixion, Resurrection and Ascension.
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
Among the many churches which separated from the Worldwide Church of God, also referred to as the "Sabbatarian Churches of God" or, more pejoratively, Armstrongites, there is a shared belief in binitarianism, and that Jesus was the God of the Old Testament through whom God the Father created the world (based on Ephesians 3:9 and John 1:1–3 ...
Judaism had a Son of Man concept (as indicated by texts like 1 Enoch 46:2; 48:2–5,10; 52:4; 62:5–9; 69:28–29 and 4 Ezra 13:3ff), but there is no record of the Jews ever applying it to Jesus. The Son of Man is Jesus' most common self-designation in the Gospels, yet none of the New Testament epistles use this expression, nor is there any ...
Luke's account of Jesus at the home of Mary and Martha puts Jesus solidly on the side of the recognition of the full personhood of woman, with the right to options for her own life. By socializing with both sisters and in defending Mary's right to a role then commonly denied to Jewish women, Jesus was following his far-reaching principle of ...