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Pathos (/ ˈ p eɪ θ ɒ s /, US: / ˈ p eɪ θ oʊ s /; pl. pathea or pathê; Ancient Greek: πάθος, romanized: páthos, lit. ' suffering or experience ') appeals to the emotions and ideals of the audience and elicits feelings that already reside in them. [ 1 ]
The symbol was introduced originally in 1770 by Nicolas de Condorcet, who used it for a partial differential, and adopted for the partial derivative by Adrien-Marie Legendre in 1786. [3] It represents a specialized cursive type of the letter d , just as the integral sign originates as a specialized type of a long s (first used in print by ...
The OpenType font format has the feature tag "mgrk" ("Mathematical Greek") to identify a glyph as representing a Greek letter to be used in mathematical (as opposed to Greek language) contexts. The table below shows a comparison of Greek letters rendered in TeX and HTML. The font used in the TeX rendering is an italic style.
Pathos (plural: pathea) is an appeal to the audience's emotions. [6]: 42 The terms sympathy, pathetic, and empathy are derived from it. It can be in the form of metaphor, simile, a passionate delivery, or even a simple claim that a matter is unjust. Pathos can be particularly powerful if used well, but most speeches do not solely rely on pathos.
The passions are transliterated pathê from Greek. [1] The Greek word pathos was a wide-ranging term indicating an infliction one suffers. [2] The Stoics used the word to discuss many common emotions such as anger, fear and excessive joy. [3] A passion is a disturbing and misleading force in the mind which occurs because of a failure to reason ...
adiaphora ἀδιάφορα: indifferent things, neither good nor bad. agathos ἀγαθός: good, proper object of desire. anthrôpos ἄνθρωπος: human being, used by Epictetus to express an ethical ideal.
A FBI document obtained by Wikileaks details the symbols and logos used by pedophiles to identify sexual preferences. According to the document members of pedophilic organizations use of ...
In Stoic philosophy, apatheia (Ancient Greek: ἀπάθεια; from a- 'without' and pathos 'suffering, passion') refers to a state of mind in which one is not disturbed by the passions. It might better be translated by the word equanimity than the word indifference.