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The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo.
In the Catholic prelature of Opus Dei, the Preces are a special set of prayers said by each member every day. [9] It is also called "Prayers of the Work." The prayer was originally composed by Josemaría Escrivá by December 1930. It was the first common activity of the members of Opus Dei in history.
In this moment the cantor leads the faithful praying to God, and even the priest or bishop celebrating responds: together all of us gathered in worship praise God through the psalm, and we become the chorus of that prayer through reciting or singing the refrain."
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
It is a time of silence focused on God and one's relationship with him. It is distinguished from vocal prayers which use set prayers, although mental prayer can proceed by using vocal prayers in order to improve dialogue with God. [10] Mental prayer can be divided into meditation, or active mental prayer; and contemplation, passive mental ...
1. "Let Your goodness, Lord, appear to us, that we, made in your image, conform ourselves to it. In our own strength we cannot imitate Your majesty, power, and wonder
Gates of Praise: for the Sabbath-school, praise-service, prayer-meeting, etc. (1884) [375] Notes of Triumph: for the Sunday School (1886) [376] The People's Hymnal: for use in public and social worship (1890) [377] Songs of Refreshing: adapted for use in revival meetings, camp meetings, and the social services of the church. (1891) [378]