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The cultural achievements of pre-colonial Philippines include those covered by the prehistory and the early history (900–1521) of the Philippine archipelago's inhabitants, the pre-colonial forebears of today's Filipino people. Among the cultural achievements of the native people's belief systems, and culture in general, that are notable in ...
Locations of pre-colonial principalities, polities, kingdoms and sultanates in the Philippine archipelago The Agusan image statue (900–950 CE) discovered in 1917 on the banks of the Wawa River near Esperanza , Agusan del Sur , Mindanao in the Philippines .
Manunggul Jar displayed at Philippine National Museum of Anthropology. The Manunggul Jar is widely acknowledged to be one of the finest Philippine pre-colonial artworks ever produced and is considered a masterpiece of Philippine ceramics. It is listed as a national treasure and designated as item 64-MO-74 [3] by the National Museum of the ...
The Rizal Shrine in Calamba is an example of bahay na bato.. Báhay na bató (Filipino for "stone house"), also known in Visayan languages as baláy na bató or balay nga bato, and in Spanish language as Casa de Filipina is a type of building originating during the Spanish colonial period of the Philippines.
The extensive use of gold during early Philippine history is well-documented, both in the archeological record and in the various written accounts from precolonial and early Spanish colonial times. [1] Gold was used throughout the Philippine archipelago in various decorative and ceremonial items, as clothing, and also as currency. [2]
Tagalog maginoo (nobility) wearing baro in the Boxer Codex (c.1590). Baro't saya evolved from two pieces of clothing worn by both men and women in the pre-colonial period of the Philippines: the baro (also barú or bayú in other Philippine languages), a simple collar-less shirt or jacket with close-fitting long sleeves; [5] and the tapis (also called patadyong in the Visayas and Sulu ...
A jar from the Philippines housed at the Honolulu Museum of Art, dated from 100–1400 CE. In Kalinga, ceramic vessels can be used for two situations: daily life use and ceremonial use. Daily life uses include the making of rice from the pots and the transfer of water from nearby water bodies to their homes.
Firsthand accounts generally accepted by Philippine historiographers, although with corrections for hispanocentric bias subject to scholarly peer review. [13] The veracity of "quasi-historical" (meaning not physically original) genealogical documents also remains subject to scholarly peer review. [12]