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LPRP General Secretary Kaysone Phomvihane, in a speech to the 5th National Congress in 1991, stated "that our Party's democracy is a centralised one. Therefore, we must strictly implement the principle according to which the minority must yield to the majority; the lower leading organisation execute the upper leading organisation's orders.
Whole-process people's democracy is a primarily consequentialist view, in which the most important criterion for evaluating the success of democracy is whether democracy can "solve the people's real problems," while a system in which "the people are awakened only for voting" is not truly democratic. [42]
In contrast to reformist social democracy and to Leninism, the central argument of council communism is that democratic workers councils arising in factories and municipalities are the natural form of working class organisation and governmental power.
Anarcho-communism is a libertarian theory of anarchism and communism which advocates the abolition of the state, private property, and capitalism in favor of common ownership of the means of production; [285] [286] direct democracy; and a horizontal network of voluntary associations and workers' councils with production and consumption based on ...
People's democracy is a theoretical concept of Marxism–Leninism that advocates the establishment of a multi-class and multi-party democracy during the transition from capitalism to socialism. People's democracy was developed after World War II and implemented in a number of European and Asian countries as a result of the people's democratic ...
Democracy and Totalitarianism (1968) is a book by French philosopher and political scientist Raymond Aron. It compares the political systems of the socialist Soviet Union and the liberal countries of the West .
A collection of excerpts of Kautsky's writings, Social Democracy vs. Communism, discussed Bolshevist rule in Russia. He saw the Bolsheviks (or Communists) as a conspiratorial organization that had gained power by a coup and initiated revolutionary changes for which there was no economic rationale in Russia.
The theory of New Democracy holds that the national-bourgeois in semi-feudal and semi-colonial countries has a dual character in that although it is an exploitative capitalist force, it can also but not always side with the proletariat against colonialism, imperialism and the comprador-bourgeoisie (whose existence is due to imperialism).