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A Husserlian description typically begins by describing an actual experience in the first person. [4] For example, in The Phenomenology of the Consciousness of Internal Time Husserl describes the phenomenon of being conscious of an individual, actual tone. [5] This description is "a typical example of Husserl's descriptive... method". [6]
Edmund Gustav Albrecht Husserl (/ ˈ h ʊ s ɜːr l / HUUSS-url, [14] US also / ˈ h ʊ s ər əl / HUUSS-ər-əl; [15] German: [ˈɛtmʊnt ˈhʊsɐl]; [16] 8 April 1859 – 27 April 1938 [17]) was an Austrian-German philosopher and mathematician who established the school of phenomenology.
Eidetic reduction is a technique in the study of essences in Edmund Husserl's phenomenology whose goal is to identify the basic components of phenomena.Eidetic reduction requires that a phenomenologist examine the essence of a mental object, be it a simple mental act, or the unity of consciousness itself, with the intention of drawing out the absolutely necessary and invariable components that ...
Edmund Husserl introduced the concept of the lifeworld in his The Crisis of European Sciences and Transcendental Phenomenology (1936): . In whatever way we may be conscious of the world as universal horizon, as coherent universe of existing objects, we, each "I-the-man" and all of us together, belong to the world as living with one another in the world; and the world is our world, valid for ...
Speech and Phenomena: And Other Essays on Husserl's Theory of Signs, or Voice and Phenomenon: Introduction to the Problem of the Sign in Husserl's Phenomenology, [1] (French: La Voix et le Phénomène) is a book about the phenomenology of Edmund Husserl by the French philosopher Jacques Derrida, published in 1967 alongside Derrida's Of Grammatology and Writing and Difference.
The term phenomenology derives from the Greek φαινόμενον, phainómenon ("that which appears") and λόγος, lógos ("study"). It entered the English language around the turn of the 18th century and first appeared in direct connection to Husserl's philosophy in a 1907 article in The Philosophical Review.
But Being and Time misrepresented its phenomenology as a departure from methods established earlier by Husserl, according to Daniel O. Dahlstrom. [21] In this vein, Robert J. Dostal asserts that "if we do not see how much it is the case that Husserlian phenomenology provides the framework for Heidegger's approach," then it's impossible to ...
He characterized these changes as "the Hermeneutic Tum" in the Husserlian phenomenology of language, suggesting that it was caused by "a change of attitude toward the constitutive function of language". He described Husserl's later view of language as "dialogical", in contrast to the "monological" view of the Logical Investigations. [28]