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In recent years, scholars have expanded the time span and global perspective of the Enlightenment by examining: (1) how European intellectuals did not work alone and other people helped spread and adapt Enlightenment ideas, (2) how Enlightenment ideas were "a response to cross-border interaction and global integration," and (3) how the ...
Between 1740 and 1789, the Enlightenment acquired its name and, despite heated conflicts between the philosophes and state and religious authorities, gained support in the highest reaches of government. Although philosophe is a French word, the Enlightenment was distinctly cosmopolitan; philosophes could be found from Philadelphia to Saint ...
The Enlightenment in America (1978) Oxford University Press, US, ISBN 0-19-502367-6; the standard survey; May, Henry F. The Divided Heart: Essays on Protestantism and the Enlightenment in America (Oxford UP 1991) online; McDonald, Forrest Novus Ordo Seclorum: Intellectual Origins of the Constitution (1986) University Press of Kansas, ISBN 0 ...
The British government generally ignored the Enlightenment's leaders. Frederick the Great, who ruled Prussia 1740–1786, was an enthusiast for French ideas [citation needed] (he ridiculed German culture and was unaware of the remarkable advances it was undergoing [citation needed]).
While the Enlightenment cannot be pigeonholed into a specific doctrine or set of dogmas, science came to play a leading role in Enlightenment discourse and thought. Many Enlightenment writers and thinkers had backgrounds in the sciences and associated scientific advancement with the overthrow of religion and traditional authority in favour of ...
The Age of Enlightenment was a broad philosophical movement in the seventeenth and eighteenth centuries. The traditional theological-political system that placed Scripture at the center, with religious authorities and monarchies claiming and enforcing their power by divine right, was challenged and overturned in the realm of ideas.
This intellectual and cultural renewal by the Lumières movement was, in its strictest sense, limited to Europe. These ideas were well understood in Europe, but beyond France the idea of "enlightenment" had generally meant a light from outside, whereas in France it meant a light coming from knowledge one gained.
The idea of Counter-Enlightenment has evolved in the following years. The historian James Schmidt questioned the idea of "Enlightenment" and therefore of the existence of a movement opposing it. As the conception of "Enlightenment" has become more complex and difficult to maintain, so has the idea of the "Counter-Enlightenment".