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With at least 14 sources by believers and nonbelievers within a century of the crucifixion, there is much more evidence available for Jesus than for other notable people from 1st century Galilee. [71] Non-Christian sources do exist and they corroborate some details of the life of Jesus that are also found in New Testament sources. [48]
Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, scholars have used them to reconstruct a number of portraits of Jesus. [188] [189] [191] However, as stated in John 21:25 the gospels do not claim to provide an exhaustive list of the events in the life of Jesus. [192]
The proclamation of Jesus as Christ is fundamental to Christology and the Confession of Peter, and Jesus's acceptance of the title is a definitive statement for it in the New Testament narrative. [106] While some of this passage may well be authentic, the reference to Jesus as Christ and Son of God is likely to be an addition by Matthew. [107]
According to Homer W. Smith, the work of Lessing and others culminated in the Protestant theologian David Strauss's Das Leben Jesu ('The Life of Jesus', 1835), in which Strauss expresses his conclusion that Jesus existed, but that his godship is the result of "a historic nucleus [being] worked over and reshaped into an ideal form by the first ...
Christ Between Peter and Paul, 4th century, Catacomb of Saints Marcellinus and Peter on the Via Labicana Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy.
His 1835 work, Life of Jesus, [32] was one of the first and most influential systematic analyses of the life story of Jesus, aiming to base it on unbiased historical research. [ 1 ] [ 2 ] Strauss viewed the miraculous accounts of Jesus' life in the gospels in terms of myths which had arisen as a result of the community's imagination as it ...
Two books, both called The Life of Jesus were written by David Strauss, published in German in 1835–36, and Ernest Renan, published in French in 1863. The Historical Jesus is conceptually different than the Christ of Faith. The former is physical, while the latter metaphysical. The Historical Jesus is based on historical
The historical record of the large number of workmen employed in the rebuilding of Sepphoris has led Batey (1984) and others to suggest that when Jesus was in his teens and twenties carpenters would have found more employment at Sepphoris rather than at the small town of Nazareth.