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Gender Trouble: Feminism and the Subversion of Identity [1] [2] is a book by the post-structuralist gender theorist and philosopher Judith Butler in which the author argues that gender is performative, meaning that it is maintained, created or perpetuated by iterative repetitions when speaking and interacting with each other.
For example, Timothy Laurie notes that Butler's use of phrases like "gender politics" and "gender violence" in relation to assaults on transgender individuals in the United States can "[scour] a landscape filled with class and labour relations, racialized urban stratification, and complex interactions between sexual identity, sexual practices ...
Butler examines gender, sex, psychoanalysis, and the way medicine and the law treat intersex and transgender people. [1] Focusing on the case of David Reimer who was born male and reassigned to be raised as a girl after a botched circumcision, Butler reexamines the theory of performativity that they originally explored in Gender Trouble (1990).
The book discusses the conservative movement against transgender rights, abortion and feminism, which is coalesced under the "anti-gender movement".Butler covers examples from Pope Francis's comments comparing transgender people to nuclear weapons and Vladimir Putin calling Europe 'Gayropa' and saying gender is a Western construct that will destroy the family.
The feminist scholar and queer theorist Judith Butler critically applied a framework based on interpellation to highlight the social construction of gender identities. Butler argues that by hailing "It's a boy/girl," the newborn baby is ultimately positioned as subject. [10]
Another crucial point for the start of the third wave is the publication in 1990 of Gender Trouble: Feminism and the Subversion of Identity by Judith Butler, which soon became one of the most influential works of contemporary feminist theory. In it, Butler argued against homogenizing conceptions of "women", which had a normative and ...
Gender policing is the imposition or enforcement of normative gender expressions on transgender and gender-nonconforming individuals. According to Judith Butler, rejection of individuals who are non-normatively gendered is a component of creating one's own gender identity.
Notably, Judith Butler has cited the work as key for their own studies on gender and sex. In a 2012 interview between the two, Butler observed that many think of Rubin as an agenda setter for "the methodology for lesbian and gay studies" as well as feminist theory. [23]