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The Dangers of Spiritualism is a book by author John Godfrey Raupert (1858-1929), first published in 1901 and again published in 1920 in London (fifth edition). [1]Rauperts wanted to provide an account of personal experiences with the "spirit world" and a warning against the dangers of investigating it.
Spiritual bypass or spiritual bypassing is a "tendency to use spiritual ideas and practices to sidestep or avoid facing unresolved emotional issues, psychological wounds, and unfinished developmental tasks". [1] The term was introduced in the mid 1980s by John Welwood, a Buddhist teacher and psychotherapist.
Subjugation: The spirit overcomes the medium's will to the extent of controlling their body as the spirit's own. During the obsession crisis, the victim will not act as themself and will pursue whatever agenda the obsessing spirit has in mind. After the crisis, the victim may not remember anything, or may remember everything with great regret.
"The danger of drifting away is a potential one for his [the author's] audience, which, if not corrected, may lead to their being spiritually lost at sea or shipwrecked." [307] The danger of apostasy is also understood as ignoring the "great salvation" spoken through the Son. [308]
While there are spiritual reasons and superstitions as to why your nose may itch, there are also several medical reasons. To find out what some of those are, we spoke to board-certified physician ...
Spiritual crisis (also called "spiritual emergency") is a form of identity crisis where an individual experiences drastic changes to their meaning system (i.e., their unique purposes, goals, values, attitude and beliefs, identity, and focus) typically because of a spontaneous spiritual experience. A spiritual crisis may cause significant ...
The closest he came to it, is in the term Parābhava, meaning 'spiritual ruination.' The various ways to spiritual ruination is expounded in the Parābhava Sutta. [1] For example, the Sutta says: ‘If a man is fond of sleep, fond of society, and does not exert himself, but is idle and ill-tempered, that is the cause of spiritual ruination.’
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