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According to varying believers, Nichiren cited the mantra in his Ongi Kuden, [12] [dubious – discuss] a transcription of his lectures about the Lotus Sutra, Namu (南無) is a transliteration into Japanese of the Sanskrit namas, and Myōhō Renge Kyō is the Sino-Japanese pronunciation of the Chinese title of the Lotus Sutra (hence, Daimoku ...
The traditional Chinese Buddhist liturgy for morning chanting (simplified Chinese: 早课; traditional Chinese: 早課), evening chanting (simplified Chinese: 晚课; traditional Chinese: 晚課), and regularly scheduled Dharma services (simplified Chinese: 共修法会; traditional Chinese: 共修法會) in the Chan and Pure Land schools combine mantras, recitation of the Buddha's name and ...
Three Great Secret Laws (三大秘法) (or also "Three Great Secret Dharmas") are the fundamental teachings in Nichiren Buddhism, which include Hommon-no-honzon (本門の本尊: object of devotion of the essential teaching), Hommon-no-kaidan (本門の戒壇: sanctuary of the essential teaching), and Hommon-no-daimoku (本門の題目: daimoku of the essential teaching).
The Mantra of Light (Japanese: kōmyō shingon, 光明真言, Sanskrit: Prabhāsa-mantra), also called the Mantra of the Light of Great Consecration (Ch: 大灌頂光真言) and Mantra of the Unfailing Rope Snare, is an important mantra of the Shingon and Kegon sects of Japanese Buddhism. It is also recited in Japanese Zen Buddhism. [1]
The vidya mantra represent the mind of male Buddhist deities, while dharani mantras of the female Buddhist deities. Theologically, the vidya mantras constitute that knowledge in tantric Buddhism, according to Cabezon, which "pacifies the suffering experienced in the existential world (samsara) and the heaps of faults such as desire". [66]
It means the completing of all meaning, it is pure, it is that which makes all beings victorious and cleanses the path of existence. Thus: Om, the seer, the world-transcending one! O Hari the Mahābodhisattva! All, all! Defilement, defilement! The earth, the earth! It is the heart. Do, do the work! Hold fast, hold fast! O great victor! Hold on ...
Gohonzon (御本尊) is a generic term for a venerated religious object in Japanese Buddhism.It may take the form of a scroll or statuary. The term gohonzon typically refers to the mainstream use of venerated objects within Nichiren Buddhism, referring to the calligraphic paper mandala inscribed by the 13th Japanese Buddhist priest Nichiren to which devotional chanting is directed.
Typically, a discussion meeting consists of sutra recitation and chanting daimoku, sharing of experiences and encouragement, study and guidance, and efforts at encouraging new attendees to start their Buddhist practice. [3] [10] [11] There is a meeting leader whose job it is to encourage discussion. [12]