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1 Peter 4:1 1 Textual variants in 1 Peter 5. 1 Peter 5:13 ἐν Βαβυλῶνι ... Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: ...
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company. The series editors are Robert L. Hubbard, Jr. and Bill T. Arnold. [1]
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
Papyrus 72 (3rd/4th century AD) showing the end of 1 Peter and beginning of 2 Peter. The authorship of the Petrine epistles (1 Peter and 2 Peter) is a question in biblical criticism, parallel to that of the authorship of the Pauline epistles, in which scholars have sought to determine the exact authors of the New Testament letters.
In addition, he was editor of a number of book series, most notably as the New Testament Editor for the series Interpretation: A Bible Commentary for Teaching and Preaching and the General Editor of Harper's Bible Dictionary (1985, revised 1996), in conjunction with the Society of Biblical Literature.
The Paulist Biblical Commentary (2018) edited by Joel Enrique Aguilar Chiu, Richard J. Clifford, SJ, Carol J. Dempsey, OP, Eileen M. Schuller, OSU, Thomas D. Stegman, SJ, Ronald D. Witherup, PSS. Catholic Commentary on Sacred Scripture (2019), edited by Peter S. Williamson and Mary Healey of the Pontifical Gregorian University.
[1] In August 2016, Eerdmans withdrew the two commentaries which Peter O'Brien has contributed to the series (on Ephesians and Hebrews) on account of plagiarism. According to Eerdmans, the commentary on Hebrews in particular ran afoul "of commonly accepted standards with regard to the utilization and documentation of secondary sources." [3]