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The felicific calculus could in principle, at least, determine the moral status of any considered act. The algorithm is also known as the utility calculus, the hedonistic calculus and the hedonic calculus. To be included in this calculation are several variables (or vectors), which Bentham called "circumstances". These are:
Hedonic adaptation is also relevant to resilience research. Resilience is a "class of phenomena characterized by patterns of positive adaptation in the context of significant adversity or risk," meaning that resilience is largely the ability for one to remain at their hedonic setpoint while going through negative experiences.
Hedonic motivation refers to the influence of a person's pleasure and pain receptors on their willingness to move towards a goal or away from a threat. This is linked to the classic motivational principle that people approach pleasure and avoid pain, [1] and is gained from acting on certain behaviors that resulted from esthetic and emotional feelings such as: love, hate, fear, joy, etc. [2 ...
Affective forecasting, also known as hedonic forecasting or the hedonic forecasting mechanism, is the prediction of one's affect (emotional state) in the future. [1] As a process that influences preferences , decisions , and behavior , affective forecasting is studied by both psychologists and economists , with broad applications.
His view that pleasure is the only good came to be called ethical hedonism. [4] [1] Due to the ideological and philosophical differences between Socrates and himself, Aristippus faced backlash by Socrates and many of his fellow-pupils. Out of his hedonistic beliefs, Aristippus' most famous phrase was, "I possess, I am not possessed."
Psychological hedonism is the theory that the underlying motivation of all human behavior is to maximize pleasure and avoid pain. As a form of egoism, it suggests that people only help others if they expect a personal benefit. Axiological hedonism is the view that pleasure is the sole source of intrinsic value. It asserts that other things ...
Hedonism is subdivided into egoistic hedonism, which only takes the agent's own well-being into account, and universal hedonism or utilitarianism, which is concerned with everyone's well-being. [46] [43] Intuitionism holds that we have intuitive, i.e. non-inferential, knowledge of moral principles, which are self-evident to the knower. [46]
Valence, also known as hedonic tone, is a characteristic of emotions that determines their emotional affect (intrinsic appeal or repulsion).. Positive valence corresponds to the "goodness" or attractiveness of an object, event, or situation, making it appealing or desirable.