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Women occupy a unique role in the indigenous Japanese traditions of Shinto, including a unique form of participation as temple stewards and shamans, or miko.Though a ban on female Shinto priests was lifted during World War II, the number of women priests in Shinto is a small fraction of contemporary clergy.
A Shinto rite carried out at a jinja in San Marino, Southern Europe. Overseas Shinto designates the practice of the Japanese religion of Shinto outside Japan itself. Shinto has spread abroad by various methods, including the imperial expansion of the Empire of Japan during the Meiji period, the migration of Japanese to other countries, and the embrace of Shinto by various non-Japanese individuals.
Crowns were originally a sign of status, but female priests now used saishi, and miko wear tengan (heavenly crown) when dancing. There are two types of crowns: a full crown and a tiara-style crown called maetengan. Female Shinto priests may also wear a nukaate, a forehead covering, depending on the ritual. [19]
A miko (), or shrine maiden, [1] [2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans, [4] but are understood in modern Japanese culture to be an institutionalized [5] role in daily life, trained to perform tasks, ranging from sacred cleansing [4] to performing the sacred Kagura dance.
In the Japanese communities in Brazil, there was a strong effort by Brazilian priests to proselytize the Japanese. More recently, intermarriage with Catholics also contributed to the growth of Catholicism in the community. [57] Currently, 60% of Japanese-Brazilians are Roman Catholics and 25% are adherents of a Japanese religion. [57]
Wandering Miko Aruki Miko (歩き巫女) are a historical variety of miko, or Shinto priestesses, from Japan. Wandering miko are characterised by their lack of allegiance to any particular shrine or temple, instead performing their religious duties in various locations over time. Gehōbako were a common tool among wandering miko [1]: 85
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Although there is no definitive theory on the origin of Shinto as a religion; its origins date back to the ancient history of Japan. Based on rice cultivation introduced at the end of the Jōmon period and at the start of the Yayoi period, nature worship, which views nature as one with some god, arose in the Japanese archipelago [citation needed].