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One interpretation of this verse is Thomas's confession in John 20:28 has a significant weakness that it depends on sight, so Jesus needs to ' repetition of the words Thomas said a few days before and the make an immediate correction by stating the 'greater blessedness of those who believe without seeing'. [2]
Sermon 125: On Living without God - Ephesians 2:12, Rotherham, 6 July 1790 Sermon 126: On the Danger of Increasing Riches - Psalm 62:10 , Bristol , 21 September 1790 Sermon 127: Trouble and Rest of Good Men - Job 3:17, preached at St. Mary's in Oxford on Sunday, 21 September 1735 and published at the request of several of the hearers [ 10 ]
The fifth and final part of the five part lecture series. Here Dr. King delivers a Sermon at Ebeneezer Baptist Church concerning Peace in the world. [135] 1968 January 7 "What are your New Years Resolutions" Atlanta, GA A sermon declaring the importance of making resolutions count for something more than just vain pursuits. [136] January 16
In late-medieval literature and sermons exempla were didactic moral teachings, usually based on saints' lives or other people who exemplified a moral ideal. In some cases, an exemplum could be a symbolic natural phenomenon—like Etienne de Bourbon's book depicting an earthquake as divine punishment for the "sin against nature".
Evangelical Christianity brings together different theological movements, the main ones being fundamentalist or moderate conservative and liberal. [5] [6]Despite the nuances in the various evangelical movements, there is a similar set of beliefs for movements adhering to the doctrine of the Believers' Church, the main ones being Anabaptism, Baptists and Pentecostalism.
Daniel Howard-Snyder writes about the possibility of believing in an unsurpassably great personal god that is nevertheless dispassionate towards its creatures. Drawing on the Stoic concept of Eudaimonia , he says one can think of a god more akin to a wise sage than the loving parent that Schellenberg envisions.