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The word "obelus" comes from ὀβελός (obelós), the Ancient Greek word for a sharpened stick, spit, or pointed pillar. [1] This is the same root as that of the word 'obelisk'. [2] In mathematics, the first symbol is mainly used in Anglophone countries to represent the mathematical operation of division and is called an obelus. [3]
Three variants of obelus glyphs. The dagger symbol originated from a variant of the obelus, originally depicted by a plain line − or a line with one or two dots ÷. [7] It represented an iron roasting spit, a dart, or the sharp end of a javelin, [8] symbolizing the skewering or cutting out of dubious matter.
Aristarchian symbols – Marks to annotate ancient Greek texts; Dagger (mark) – Symbol († ‡) for footnotes, etc.. A horizontal form of the dagger mark was used an obelus. Diple (textual symbol) – Symbol used in margins of Greek manuscripts to draw attention to something in text; Marginalia – Marks made in margins of book pages
While 0.72 grams was the weight of a standard Greek obol, the actual amount of silver that went into making the currency could vary from region to region. Obols in Athens were typically near the 0.72-gram standard, while Corinth was documented having 0.42-gram obols. [17]
The association between the owl and the goddess continued through Minerva in Roman mythology, although the latter sometimes simply adopts it as a sacred or favorite bird.. For example, in Ovid’s Metamorphoses, Corone the crow complains that her spot as the goddess' sacred bird is occupied by the owl, which in that particular story turns out to be Nyctimene, a cursed daughter of Epopeus, king ...
In Greek mythology, Aeolus (Ancient Greek: Αἴολος, Aiolos), [1] the son of Hippotes, was the ruler of the winds encountered by Odysseus in Homer's Odyssey. Aeolus was the king of the island of Aeolia, where he lived with his wife and six sons and six daughters. To ensure safe passage home for Odysseus and his men, Aeolus gave Odysseus a ...
The sibyl who most concerned the Romans was the Cumaean Sibyl, located near the Greek city of Naples, whom Virgil's Aeneas consults before his descent to the lower world (Aeneid book VI: 10). Burkert notes (1985, p. 117) that the conquest of Cumae by the Oscans in the fifth century destroyed the tradition, but provides a terminus ante quem for ...
In Greek mythology, Byblis or Bublis (Ancient Greek: Βυβλίς) was a daughter of Miletus. Her mother was either Tragasia, daughter of Celaenus; [1] Cyanee, daughter of the river-god Meander; [2] or Eidothea, daughter of King Eurytus of Caria. [3] She fell in love with Caunus, her twin brother.