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A woman was made from one of his ribs. [3]: 511 Kanaloa was watching when Kāne made the first man, and he too made a man, but could not bring him to life. Kanaloa then said to Kāne, “I will take your man, and he will die.” And so death came upon humankind. [3]: 151 In Tahiti, Tiʻi was the first man, and was made from red earth. The first ...
The Maui myth, for example, was important not only as entertainment but also because it embodied the beliefs of the people concerning such things as the origin of fire, of death, and of the land in which they lived. The ritual chants concerning firemaking, fishing, death, and so on made reference to Maui and derived their power from such reference.
Tiki, the first human, but sometimes is a child of Rangi and Papa, and creates the first human. Tinirau, a guardian of fish. Tūtewehiwehi, the father of all reptiles. Uenuku, a god of the rainbow, associated with war. Also a deified ancestor. Urutengangana, the god of the light.
Polynesian Mythology, George Grey, first edition (1854) Samuel K. Parker, Dialectics of Power in the Maori Creation Myth in Pacific Studies, Vol 10 n°3, July 1987; Tikao, T. T. (1939). Tikao talks: Traditions and tales told by Teone Taare Tikao to Herries Beattie (pp. 23–50). Wellington, New Zealand: A.H. and A.W. Reed
In Māori mythology, Tāne (also called Tāne-mahuta, Tāne-nui-a-Rangi, Tāne-te-waiora and several other names) is the god of forests and of birds, and the son of Ranginui and Papatūānuku, the sky father and the earth mother, who used to lie in a tight embrace where their many children lived in the darkness between them (Grey 1956:2).
Central Asian mythology, including Altaic and Mongolian, have stories about how the god Ulgen created the first man, Erlik, from clay floating on the surface of water. [32] [27] Buryatian mythology has the god Sombov create humans from clay and wool. [27]
This is an example of a family tree of the Māori gods showing the most important gods in Māori mythology. This family tree gives just an example - there are remarkable regional variations. Māori Goddesses are displayed in italics. The primordial gods were Ranginui and Papatūānuku, Heaven and Earth.
One theory of the origin of the hei-tiki suggests a connection with Tiki, the first man in Māori legend. According to Horatio Gordon Robley, there are two main ideas behind the symbolism of hei-tiki: they are either memorials to ancestors, or represent the goddess of childbirth, Hineteiwaiwa.