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Thor Johansen and Nazia Iram Osman write that "prevalent among many scientists, particularly psychologists, studying coincidences, is [the view] that the occurrence of coincidences, as psychologically experienced, is induced by noisy chance occurrences out in the world which are then misconstrued via irrational cognitive biases into unfounded ...
In his new book published in September, “Meaningful Coincidences: How and Why Synchronicity and Serendipity Happen,” he shares the story of a young man who intended to end his life by the ...
Jung was intrigued from early in his career with coincidences, especially those surprising juxtapositions that scientific rationality could not adequately explain. He discussed these ideas with Albert Einstein before World War I , but first used the term synchronicity in a 1930 lecture, in reference to the unusual psychological insights ...
Synchronicity is a concept first introduced by analytical psychologist Carl Jung, which holds that events are "meaningful coincidences" if they occur with no causal relationship yet seem to be meaningfully related. [4] Jung defined synchronicity as an "acausal connecting (togetherness) principle", "meaningful coincidence", and "acausal ...
Luck. Fate. Blessing. A glitch in the matrix. Or, if you’re more skeptical, just a coincidence.. It’s a phenomenon that, from a statistical perspective, is random and meaningless.
In general, the perception of coincidence, for lack of more sophisticated explanations, can serve as a link to folk psychology and philosophy. [3] From a statistical perspective, coincidences are inevitable and often less remarkable than they may appear intuitively. Usually, coincidences are chance events with underestimated probability. [3]
Ideas of reference and delusions of reference describe the phenomenon of an individual experiencing innocuous events or mere coincidences [1] and believing they have strong personal significance. [2] It is "the notion that everything one perceives in the world relates to one's own destiny", usually in a negative and hostile manner. [3]
It is a neoplatonic term attributed to 15th century German polymath Nicholas of Cusa in his essay, De Docta Ignorantia (1440). Mircea Eliade , a 20th-century historian of religion, used the term extensively in his essays about myth and ritual , describing the coincidentia oppositorum as "the mythical pattern".