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Krista Scott-Dixon wrote in 2009 that she preferred "the term non-trans to other options such as cissexual/cisgendered", [35] saying non-trans is clearer to average people. [35] Women's and gender studies scholar Mimi Marinucci writes that some consider the 'cisgender–transgender' binary distinction to be as dangerous or self-defeating as the ...
It is systematic, and reflected in culture and the practices of legal authorities. Cisgenderism includes normative ideas about gender , which lead to the exclusion of intersex people and cultures with systems of gender different from the Western norm, and people who do not conform to the norms of cisgenderism are categorized as transgender and ...
Cisnormativity is present in the way cisgender people are referred to without qualification as "men" or "women", while trans individuals often are consistently referred to as trans men or women, regardless of context. That is, being cisgender is considered normal, while being trans requires clarification.
For others, its as simple as Black and White—a distinction that forms the basis of the anti-Black sentiment we now think of as racism. It’s probably impossible to pinpoint the origins of race ...
In feminist theory, heteropatriarchy (etymologically from heterosexual and patriarchy) or cisheteropatriarchy, is a social construct where (primarily) cisgender (same gender as identified at birth) and heterosexual males have authority over other cisgender males, females, and people with other sexual orientations and gender identities.
The author’s remark was immediately met with a backlash from people calling her “transphobic” and pointing out that people other than cis-gendered women can menstruate, while many cis women ...
For example, a heterosexual Black woman will experience the world—and discrimination—very differently than a White gay man; people are shaped by the intersection of their various categories.
By acting as though Black and Latina women's work in mixed-gender movements were separate from feminism because they were associated with men as well as women, the white feminists who shared these beliefs suggested that experiences of sexism were more important than experiences of racism, a mindset that has persisted throughout time. [11]