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Stephen H. Smith argues that collective delusions and hallucinations can explain the appearances of Jesus just as well as the traditional belief in the Resurrection can. He argues that a more serious interaction with the psychological literature than what came before can help explain and provide comparative material for the sightings of Jesus. [34]
Click through to see depictions of Jesus throughout history: The discovery came after researchers evaluated drawings found in various archaeological sites in Israel.
During the Middle Ages, a number of legendary images of Jesus began to appear; at times, they were probably constructed in order to validate the styles of the depictions of Jesus which were reported during that period, e.g. the image of Edessa. [18] The Veil of Veronica was accompanied by a narrative about the Passion of Jesus. [18]
The term messiah complex is not addressed in the Diagnostic and Statistical Manual of Mental Disorders (DSM), as it is not a clinical term nor diagnosable disorder. However, the symptoms as a proposed disorder closely resemble those found in individuals with delusions of grandeur or with grandiose self-images that veer towards the delusional. [3]
For Augustine he was "beautiful as a child, beautiful on earth, beautiful in heaven." Bearded Jesus between Peter and Paul, Catacombs of Marcellinus and Peter, Rome. Second half of the 4th century. Such works "first present us with the fully formed image of Christ in Majesty that will so dominate Byzantine art." [28] For detail of Christ, see ...
(2007) [8] and in his book The Madness of King Jesus (2010) [14] that Pilate and other Romans regarded Jesus as an insane lunatic. [8] According to the Gospels, Jesus was presented to Pilate and sentenced to death as a royal pretender, but the standard Roman procedure was the prosecution and execution of would-be insurgents with their leaders ...
The Light of the World (Keble College version). The Light of the World (1851–1854) is an allegorical painting by the English Pre-Raphaelite artist William Holman Hunt (1827–1910) representing the figure of Jesus preparing to knock on an overgrown and long-unopened door, illustrating Revelation 3:20: "Behold, I stand at the door and knock; if any man hear My voice, and open the door, I will ...
The image of the Divine Mercy is a depiction of Jesus Christ that is based on the Divine Mercy devotion initiated by Faustina Kowalska. According to Kowalska's diary, Jesus told her "I promise that the soul that will venerate this image will not perish. I also promise victory over enemies already here on earth, especially at the hour of death.