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Buddhist monks giving a teaching or blessing to lay people in Myanmar. In English translations of Buddhist texts, householder denotes a variety of terms. Most broadly, it refers to any layperson, and most narrowly, to a wealthy and prestigious familial patriarch. [1]
The word laity means "common people" and comes from the Greek: λαϊκός, romanized: laikos, meaning "of the people", from λαός, laos, meaning "people" at large. [7] [8] The word lay (part of layperson, etc.) derives from the Greek word via Anglo-French lai, from Late Latin laicus.
Laypeople or laypersons may refer to: Someone who is not an expert in a particular field of study Lay judge. Lay judges in Japan; Laity, members of a church who are not clergy Lay brother; Lay sister; Lay preacher; Lay apostolate; Lay cardinal; Lay reader; Lay speaker; Lay leader
Buddhist monasticism is one of the earliest surviving forms of organized monasticism and one of the fundamental institutions of Buddhism.Monks and nuns, called bhikkhu (Pali, Skt. bhikshu) and bhikkhuni (Skt. bhikshuni), are responsible for the preservation and dissemination of the Buddha's teaching and the guidance of Buddhist lay people.
Beings in these realms live extremely long lives (thousands of kappas). Kāma-bhava , the spiritual plane of desires. This includes numerous realms of existence such as: various hells ( niraya ) which are devoid of happiness, the realms of animals, the hungry ghosts ( peta ), the realm of humans, and various heaven realms where the devas live ...
Upasakas praying in Yangon, Myanmar.. Upāsaka or Upāsikā are from the Sanskrit and Pāli words for "attendant". [1] This is the title of followers of Buddhism (or, historically, of Gautama Buddha) who are not monks, nuns, or novice monastics in a Buddhist order, and who undertake certain vows. [2]
The median distance that buyers traveled to their new home was 50 miles in 2022, up from 10-15 miles over the last 30 years. Americans are moving further away for affordable homes and 'grandbabies ...
In several canonical discourses, a more "gradual" instruction (anupubbikathā) is provided to receptive lay people (see also, gradual training). This latter instruction culminates in the teaching of the Four Noble Truths which in itself concludes with the Noble Eightfold Path , the constituents of which can be mapped to this threefold training ...