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Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]
The document was presented by Renato Martino, President of the Pontifical Council for Justice and Peace, on April 2, 2004, the memorial of Francis of Paola. [6] He noted that the document was preceded by Laborem Exercens, Sollicitudo Rei Socialis and Centesimus Annus, wherein John Paul II expounded upon the church's social teaching.
The option for the poor, or the preferential option for the poor, is a Catholic social teaching that the Bible gives priority to the well-being of the poor and powerless. It was first articulated by the proponents of Latin American liberation theology during the latter half of the 20th century, and was championed by many Latin American ...
Pope John XXIII in 1961, after calling the Second Vatican Council and on the 70th anniversary of Rerum Novarum, published the encyclical Mater et Magistra ("Mother and teacher") to encourage Christians to respect human dignity and the community of all peoples, with an emphasis on the fact that economic conditions that place profit over human welfare fail to respect human dignity.
This category includes the official statements by the magisterium of the Catholic Church which constitute a part of the tradition of Catholic social teaching. It thereby includes official statements of popes, councils, synods, bishops' conferences, and individual bishops.
Catholic social teaching affirms a right to private property that is limited by the common purpose of goods (#30). Work, which is in our day work with and for others, is the human response to God's gifts (#31). The possession of know-how, technology, and skill is surpassing land as the decisive factor of production (#32).
Catholic social teaching; Social teachings of the papacy * Template:Catholic social teaching; 0–9. 8th Day Center for Justice; A. Helen Alford; B. John P. Boland ...
As Christian Democratic political parties were formed, they adopted the Catholic social teaching of subsidiarity, as well as the neo-Calvinist theological teaching of sphere sovereignty, with both Protestants and Roman Catholics sometimes agreeing "that the principles of sphere sovereignty and subsidiarity boiled down to the same thing.", [14 ...