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Melchizedek himself records a revelation given to him by the aeon Gamaliel, [4] as well as a liturgical rite performed by Melchizedek. [ 3 ] The text also includes some anti- docetic passages that advocate for a Christology wherein the Incarnation of Jesus was a flesh-and-blood human who was born, ate and drank, suffered, and died.
In the Hebrew Bible, Melchizedek (/mɛlˈkɪzədɛk/, Mel-key-za-deck) [a] was the king of Salem and priest of El Elyon (often translated as 'most high God'). He is first mentioned in Genesis 14:18–20, [ 3 ] where he brings out bread and wine and then blesses Abram , and El Elyon or "the Lord, God Most High".
11Q13, also 11QMelch or the Melchizedek document, is a fragmentary manuscript among the Dead Sea Scrolls (from Cave 11) which mentions Melchizedek as leader of God's angels in a war in Heaven against the angels of darkness instead of the more familiar Archangel Michael. The text is an apocalyptic commentary on the Jubilee year of Leviticus 25.
The Story of Melchizedek or History of Melchizedek (Latin: Historia de Melchisedech) is an anonymous apocryphal account of the life of Melchizedek originally written in Greek. [1] Melchizedek is a priest and king mentioned twice in the Hebrew Bible (Genesis 14:18–20 and Psalm 110:4) and once in the New Testament (Hebrews 7). [2]
Melchizedek: 1–27: Melch. Title at the beginning of the treatise. A series of revelations about Jesus Christ received by the biblical Melchizedek from an angel. 41: 2: The Thought of Norea: 27–29: Norea: One of the shortest texts in the library, with only 52 lines. The title is based on the phrase at the end of the text. A prayer, probably ...
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]