Search results
Results From The WOW.Com Content Network
According to perceptual symbol systems theory, bottom-up patterns of activation within sensory-motor areas become associated during perception, and thus become perceptually-based symbols. Barsalou suggests that attentional mechanisms then bind these diverse perceptual components into stable networks of associations, termed simulators, which are ...
Common coding theory is a cognitive psychology theory describing how perceptual representations (e.g. of things we can see and hear) and motor representations (e.g. of hand actions) are linked. The theory claims that there is a shared representation (a common code) for both perception and action.
At the best of times, card-shuffling is a poor way of getting a random distribution of symbols." [6] Rhine's experiments with Zener cards were discredited due to either sensory leakage, cheating, or both. The latter included the subject being able to read the symbols from slight indentations on the backs of cards, and being able to both see and ...
Subjective constancy or perceptual constancy is the perception of an object or quality as constant even though our sensation of the object changes. [1] While the physical characteristics of an object may not change, in an attempt to deal with the external world, the human perceptual system has mechanisms that adjust to the stimulus. [2]
A computer running a program: the symbols and expressions are data structures, the process is the program that changes the data structures. The physical symbol system hypothesis claims that both of the following are also examples of physical symbol systems: Intelligent human thought: the symbols are encoded in our brains. The expressions are ...
Perceptual control theory has not been widely accepted in mainstream psychology, but has been effectively used in a considerable range of domains [57] [58] in human factors, [59] clinical psychology, and psychotherapy (the "Method of Levels"), it is the basis for a considerable body of research in sociology, [60] and it has formed the ...
The mirror symbol hypothesis posits that symbols emerge (initially formalised in terms of Lawrence W. Barsalou's perceptual symbols, and later as statements in an implementable language [2]) may function in a similar way to facilitate empathy. There exist symbols (e.g. for grasping) that apply both in the act and in the passive observation thereof.
Abstract and amodal; symbols may represent any ideational content irrespective of which sensory modality was involved in its perception. (Unlike a pictorial representation which must be modality specific to the visual sensory mode). [citation needed]