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In this way, status reflects how a society judges a person's relative social worth and merit—however accurate or inaccurate that judgement may be. [5] Because societies use status to allocate resources, leadership positions, and other forms of power, status can make unequal distributions of resources and power appear natural and fair ...
An Indian woman is touching the feet of a man, a tradition to show respect that is embedded in culture. As painted by a west-Indian artist, circa 1530. Family honor (or honour) is an abstract concept involving the perceived quality of worthiness and respectability that affects the social standing and the self-evaluation of a group of related people, both corporately and individually.
Ethical leadership is leadership that is directed by respect for ethical beliefs and values and for the dignity and rights of others. It is thus related to concepts such as trust, honesty, consideration, charisma, and fairness. [1] [2] Ethics is concerned with the kinds of values and morals an individual or a society finds desirable or appropriate.
Identifying your boundaries. Before you can set a boundary, you need to know what your boundaries are. And boundaries aren’t prescriptive. What may work for someone else may not work for you ...
Referent power is rooted in the affiliations we make and/or the groups and organizations we belong to. [8] Our affiliation with a group and the beliefs of the group are shared to some degree. As Referent power emphasizes similarity, respect for an agent of influence's superiority may be undermined by a target of influence. [3]
Dual strategies theory has been featured in publications aimed at practitioners and applied specifically to leadership and leadership behaviors, examples include applications for leadership [41] and sub-fields within such as educational leadership. [42]
Private leadership concerns the leader's one-to-one handling of individuals (which is the fourth of Scouller's four dimensions of leadership). Although leadership involves creating a sense of group unity, groups are composed of individuals and they vary in their ambitions, confidence, experience and psychological make-up.
The family rights [1] or right to family life are the rights of all individuals to have their established family life respected, and to start, have and maintain a family. . This right is recognised in a variety of international human rights instruments, including Article 16 of the Universal Declaration of Human Rights, Article 23 of the International Covenant on Civil and Political Rights, and ...