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Nepal has many castes and inter-caste marriage is generally considered taboo. However, this kind of marriage has been gradually gaining acceptance. In 1854, the Government of Nepal passed the "Muluki Ain" civil code commissioned by Jung Bahadur Rana. [4] [5] This law outlawed marriage between people of a lower caste with those of a higher caste ...
As they only inter-marry with other Hindu Rajput clans, every year they come to Rajasthan, to choose their bride and groom. Both Government of India and Pakistan have made special visa provisions and created a special diplomatic channel to facilitate the cross-country marriage of Sodha Rajputs, despite the strained relations between both countries.
The Scheduled Caste population in Pakistan is predominantly concentrated in the Sindh province and is considered to represent a substantial segment of the country's Hindu community. Although precise population figures vary due to differences in census data and demographic estimates, it is generally suggested that Scheduled Castes make up about ...
So all stakeholders should have a say in that. If parents take all the pains to educate their girls then they also have right over their marriages too." [23] The largest Khap in Haryana is the Satrol Khap, which allowed inter-caste marriage in 2014, [24] providing the marriage is not within the same gotra, village, or neighbouring villages. [25]
There exists cultural differences among these sub-caste groups of Meghwal. For example: the Meghwal like Jata Bhambis, Bamnia Bhambis and Charania Bhambis in Rajasthan do not inter marry within other sub-castes. These sub-groups being more conscious about their previous identities maintain their old customs and traditions.
Caste endogamy exists in Pakistan, with members of a quom tending to marry within it. [49] In rural areas of Pakistani Punjab, endogamy is vital to the caste system. [49] Kammis include artisans, labourers, and service providers such as barbers, cobblers, and carpenters. [50] Most are labourers or perform low-ranking tasks. [51] According to a ...
The final step involved the inter–marriage between the nobles and the "lesser sons and daughters" of the Raja. [ 9 ] : 538 Sivaji Koyal is of the opinion that by the process of Rajputisation, the Huns were the first to receive proclamation as kshatriyas in India who were later on followed by Rajputana 's Scythians , Gurjaras , and Maitrakas .
The majority of the community is vegetarian; and inter-caste/class marriages are not encouraged. [1] One of their traditional folk dances is the Hinch, also called the Gaagar Nritya. [4] [5] Jhala's 2010 review of studies on the community noted . Mori in 1999 studied on Karadia Rajput Gyatima Samajik Parivartan,[.]