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Rehua, the star god with the power of healing. Rongomai, the name of a number of separate beings. Rongo, the god of crops and peace. Ruaumoko, the god of volcanoes, earthquakes, and seasons. Tamanuiterā, the personification of the sun. Tane-rore, the personification of shimmering air.
The primordial gods were Ranginui and Papatūānuku, Heaven and Earth. Te Anu-matao was the wife of Tangaroa. Hine-titamauri was the wife of Punga. Hine-te-Iwaiwa married Tangaroa and had Tangaroa-a-kiukiu, Tangaroa-a-roto, and Rona. Tangaroa-a-roto and Rona married Te Marama the moon. Hinetakurua married Tama-nui-te-ra, the Sun. [2]
Māori mythology. Six major departmental atua represented by wooden godsticks: left to right, Tūmatauenga, Tāwhirimātea, Tāne Mahuta, Tangaroa, Rongo-mā-Tāne, and Haumia-tiketike. Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided.
Tūmatauenga. Tūmatauenga (Tū of the angry face) is the primary god (atua) of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.
Māui (Māori mythology) In Māori mythology, as in other Polynesian traditions, Māui is a culture hero and a trickster, famous for his exploits and cleverness. He possessed superhuman strength, and was capable of shapeshifting into animals such as birds and worms. He was born premature and cast into the ocean by his mother, where the waves ...
Tāwhirimātea. In Māori mythology, Tāwhirimātea (or Tāwhiri) is the god of weather, including thunder and lightning, wind, clouds and storms. He is a son of Papatūānuku (earth mother) and Ranginui (sky father). Tawhirimatea is the second oldest of 7 children, all of whom are boys.
In Māori mythology, Tāne (also called Tāne-mahuta, Tāne-nui-a-Rangi, Tāne-te-waiora and several other names) is the god of forests and of birds, and the son of Ranginui and Papatūānuku, the sky father and the earth mother, who used to lie in a tight embrace where their many children lived in the darkness between them (Grey 1956:2).
Rangi and Papa. Papa and Rangi held each other in a tight embrace. In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world and the Māori people [1] (though there are many different versions). In some South Island dialects, Rangi is called Raki or Rakinui.