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Krishna (/ ˈ k r ɪ ʃ n ə /; Sanskrit: कृष्ण, IAST: Kṛṣṇa pronounced [ˈkr̩ʂ.ɳɐ] (Classical Sanskrit) and [kr̩ʂ.ɳɐ́] in (Vedic Sanskrit) is a Hindu deity worshipped across many traditions of Hinduism in a variety of different perspectives.
The word is a compound of sahasra "thousand" and nāman "name". A Sahasranāma often includes the names of other deities, suggesting henotheistic equivalence and/or that they may be attributes rather than personal names. [5] Thus the Ganesha Sahasranama list of one thousand names includes Brahma, Vishnu, Shakti, Shiva, Rudra, SadaShiva and ...
The word Telugu is believed to have been derived from trilinga, as in Trilinga Desha, "the country of the three lingas". According to a Hindu chronicle, Lord Shiva descended as linga on three mountains which marked the boundaries of the Telugu country, namely Kaleshwaram in Telangana , Srisailam in Rayalaseema and Bhimeswaram, also known as ...
The Śiva·sūtras, technically akṣara·samāmnāya, variously called māheśvarāṇi sūtrāṇi, pratyāhāra·sūtrāṇi, varṇa·samāmnāya, etc., refer to a set of fourteen aphorisms devised as an arrangement of the sounds of Sanskrit for the purposes of grammatical exposition as carried out by the grammarian Pāṇini in the Aṣṭādhyāyī.
This is an accepted version of this page This is the latest accepted revision, reviewed on 2 December 2024. Hindu religious hymn Vishnu Sahasranama Vishnusahasranama manuscript, c. 1690 Information Religion Hinduism Author Vyasa Verses 108 Part of a series on Vaishnavism Supreme deity Vishnu Rama Important deities Dashavatara Matsya Kurma Varaha Narasimha Vamana Parasurama Rama Balarama ...
Advised by his ministers, Ravana sang hymns in praise of Shiva for a thousand years. Finally, Shiva not only forgave Ravana, but also granted him an invincible sword called the Chandrahasa. Since Ravana cried, he was given the name "Ravana" – one who cried. The verses that Ravana sang were collected and became known as the Shiva Tandava ...
Rudra's identification with Shiva was put in writing for the first time in Shvetashvatara Upanishad and later in Yajurveda linked Taittiriya Samhita (S.4.5.1), in the Shata Rudriya section. The Vajasneya samhita (S. 3.63) also co-equals Shiva with Rudra by citing the mantra, “ tam Shiva namasi”, meaning “I bow to you, Shiva”.
The text starts off with the legends of Devi trying to bring Shiva back from ascetic life into that of a householder's by making him fall in love again. [1] According to Ludo Rocher, Markandeya describes how Brahma, Shiva and Vishnu are "one and the same" and that all goddesses (Sati, Parvati, Menaka, Kali and others) are manifestation of the same feminine energy.