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There are variations of original manuscripts available for each Purana, including the Srimad Bhagavatam. [51] The common manuscript for translations of the Bhagavata Purana – seemingly used by both Swami Prabhupada and Bibek Debroy – is the Bhāgavatamahāpurāṇam [ 53 ] a reprint of Khemraj Shri Krishnadas' manuscript. [ 54 ]
There are some doubts between genuine of these two puranas, as an example in Uma Samhita of Shiva Purana Mentioned Srimad Devi Bhagavatam as fifth Mahapurana called Srimad Bhagavatam. [39] Devi Bhagavata as it is called in itself, Bhagavata or Srimad Bhagavata confirms to the definitions of Bhagavata contained in other Puranas including Matsya ...
Name Transliteration Translation अच्युत: Acyuta: He who is infallible [6] माधव: Mādhava: He who is the lord of knowledge; [7] He who is like honey गोविन्द: Govinda: He who is a cow-protector [8] जनार्दन: Janārdana: He who is the original abode and protector of all living beings केशव: Keśava
The Vishnu Purana, a System of Hindu Mythology and Tradition: Translated from the Original Sanscrit and Illustrated by Notes Derived Chiefly from Other Puranas. Printed for the Oriental Translation Fund of Great Britain and Ireland. Prabhupada, A.C. (1988). Srimad Bhagavatam. Bhaktivedanta Book Trust.
Aditi (Sanskrit: अदिति, lit. 'boundless' or 'limitless' [a] or 'innocence' [2]) is an important Vedic goddess in Hinduism. She is the personification of the sprawling infinite and vast cosmos. She is the goddess of motherhood, consciousness, unconsciousness, the past, the future, and fertility. [4]
Marriage of Satyabhama. Satyabhama was the daughter of Yadava King Satrajita, the royal treasurer of Dvaraka, who was the owner of the Syamantaka jewel. Satrajit, who secured the jewel from the sun-god Surya and would not part with it even when Krishna, the king of Dvaraka, asked for it saying it would be safe with him.
In mukti-loka, the realm of liberation, Gopakumāra sees the manifestation of the brilliance of the Supreme Person, but still, complete satisfaction eludes him. After this, in accordance with regulative principles, he performs saṅkīrtana of the holy name, the most prominent of the nine processes of bhakti.
Ajamila (Sanskrit: अजामिल, IAST: Ajāmila) is the main character of a story in canto 6 of the Bhagavata Purana. [1] In Hinduism , the story of Ajamila is used to illustrate that by uttering God's divine name, there is hope for even the sinful to be redeemed from their propensity to commit sins.