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Smallwood, E. Mary. 1976. The Jews under Roman Rule. Leiden, The Netherlands: Brill. Stern, Menahem, ed. 1974. Greek and Latin Authors on Jews and Judaism. 3 vols. Jerusalem: Israel Academy of Sciences and Humanities. Varhelyi, Zsuzsanna. 2000. "Jews in Civic Life under the Roman Empire." Acta antiqua Academiae Scientiarum Hungaricae 40.1/4:471 ...
The siege of Jerusalem in 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), a major rebellion against Roman rule in the province of Judaea.Led by Titus, the Roman forces besieged the city, which had become the stronghold of Jewish resistance.
Roman rule continued until the First Jewish-Roman War, or the Great Revolt, a Jewish uprising to fight for independence, which began in 66 CE and was eventually crushed in 73 CE, culminating in the Siege of Jerusalem and the burning and destruction of the Temple, the centre of the national and religious life of the Jews throughout the world ...
Patriarch Sophronius and Umar are reported to have agreed the Covenant of Umar I, which guaranteed non-Muslims freedom of religion, and under Islamic rule, for the first time since the Roman period, Jews were once again allowed to live and worship freely in Jerusalem. [51] Jerusalem becomes part of the Jund Filastin province of the Arab Caliphate.
The Jews under Roman Rule from Pompey to Diocletian. SBL Press. ISBN 978-90-04-50204-8. Taylor, Joan E. (2012). The Essenes, the Scrolls, and the Dead Sea. Oxford University Press. ISBN 978-0-199-55448-5. Tropper, Amram (2016). Rewriting Ancient Jewish History: The History of the Jews in Roman Times and the New Historical Method.
The Roman–Jewish Treaty was an agreement made between Judas Maccabeus and the Roman Republic according to the book 1 Maccabees and Josephus's Jewish Antiquities. It took place around 161 BCE and was the first recorded contract between Judea and Ancient Rome .
The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel.The siege is known to history via a single source, Flavius Josephus, [3] a Jewish rebel leader captured by the Romans, in whose service he became a historian.
Portrait of Claudius, Altes Museum, Berlin References to an expulsion of Jews from Rome by the Roman emperor Claudius, who was in office AD 41–54, appear in the Acts of the Apostles (), and in the writings of Roman historians Suetonius (c. AD 69 – c. AD 122), Cassius Dio (c. AD 150 – c. 235) and fifth-century Christian author Paulus Orosius.