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In ancient Greek religion and mythology a daimon was imagined to be a lesser deity or guiding spirit. [4] The word is derived from Proto-Indo-European daimon "provider, divider (of fortunes or destinies)," from the root *da-"to divide". [5] Daimons were possibly seen as the souls of men of the golden age, tutelary deities, or the forces of fate ...
Daimonion (Ancient Greek: δαιμόνιον, daimónion; Latin genius) is the name given in ancient literature to an inner voice which, according to tradition, gave philosopher Socrates warning signs to prevent him from making wrong decisions. Socrates considered the originator of these signs to be a deity whom he did not specify.
The myth of Timarchus of Chaeronea within the piece is thought to be an imitation of Plato's Myth of Er (a part of the larger work, known as the Republic). [4] [8]It is noted that De genio Socratis is similar to Phaedo by Plato, in at least due to the fact that both works are concerned especially with the divine sign, that is the daimon, of Socrates.
Later, the term "daimon" was used by writers such as Homer (8th century BC), Hesiod, and Plato as a synonym for theos, or god. Some scholars suggest a distinction between the terms: whereas theos was the personification of a god (e.g. Zeus ), daimon referred to something indeterminate, invisible, incorporeal, and unknown.
Epiales was also known as Melas Oneiros (Black Dream). [1]"The words epialos, epiales and epioles denote (1) the feverish chill (2) the daimon who assaults sleepers. Homer and most writers have epioles with the e; the form in -os means something different, namely the feverish chill . . .
Trophonius (/ t r ə ˈ f oʊ n i ə s /; Ancient Greek: Τροφώνιος Trophōnios) was a Greek hero or daimon or god—it was never certain which one—with a rich mythological tradition and an oracular cult at Lebadaea (Λιβαδειά; Levadia or Livadeia) in Boeotia, Greece.
The Daemones Ceramici or the Daimones Keramikoi (Ancient Greek: Δαίμονες Κεραμικοί, romanized: Daímones Keramikoí, lit. 'ceramic spirits', Attic Greek: [ke.ra.miˈkoi̯ ˈdai̯.mo.nes]; singular: Κεραμικός Δαίμων, Keramikós Daímon, [ke.ra.miˈkos ˈdai̯.mɔːn]) in Greek mythology are five malevolent spirits who plagued the craftsman potter:
Agathos Daimon (ἀγαθός δαίμων, agathós daímōn, lit. ' noble spirit ') [a] originally was a lesser deity of classical ancient Greek religion and Graeco-Egyptian religion. In his original Greek form, he served as a household god, to whom, along with Zeus Soter, libations were made after a meal.