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Kakubei-jishi on a print by Kobayashi Kiyochika, 1884 Kakubei-jishi A children's lion dance (角兵衛獅子) from Echige (now Niigata) Prefecture, performed by youth wearing small lion masks with chicken feather manes and crimson silk neck guards. Alternatively called Echigo-jishi. Kamigata
Lion's head mail slot at the Palace of Letters in Valladolid, Spain.. The lion mask is a motif used from antiquity as an emblem of strength, courage, and majesty. [1] [2] Lion masks (also referred to as "lion heads") are frequently employed as water spouts on the modillions, or consoles, of the Corinthian Order. [3]
The lion dance starts on the 14th night of the lunar calendar and continues until the next day at dawn. The dancers would eventually visit a local wealthy family's house. If the lion mask team is invited in, they go to the garden to continue dancing, then into the main room for dancing and eating, and then to the kitchen, and back to the inner ...
Saint Jerome and the Lion (van der Weyden) Saint Jerome in His Study (Antonello da Messina) Saint Jerome in His Study (Dürer) Saint Jerome in His Study (after van Eyck) Saint Jerome in His Study (Colantonio) Saint Jerome in Penitence (Titian, 1531) Saint Jerome in Penitence (Titian, 1552) Saint Jerome in Penitence (Titian, 1575)
The twelve masks of the Hahoetal represent the characters needed to perform all the roles in the Hahoe pyolsin-gut. Of the twelve original masks, nine remain and are counted among the national treasures of Korea. Each mask has a unique set of design characteristics to portray the full range needed in the representation of these stock characters.
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Shisa (Japanese: シーサー, Hepburn: shīsā, Okinawan: シーサー, romanized: shiisaa) is a traditional Ryukyuan cultural artifact and decoration derived from Chinese guardian lions, often seen in similar pairs, resembling a cross between a lion and a dog, from Okinawan mythology. Shisa are wards, believed to protect from some evils.