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For Paul, "dying for our sins" gained a deeper significance, providing "a basis for the salvation of sinful Gentiles apart from the Torah." [42] Traditionally, this kerygma is interpreted as meaning that Jesus' death was an "atonement" for sin, or a ransom, or a means of propitiating God or expiating God's wrath against humanity because of ...
The doctrine states that though the death of Jesus Christ is sufficient to atone for the sins of the whole world, [2] it was the intention of God the Father that the atonement of Christ's death would work itself out in only the elect, thereby leading them without fail to salvation.
[3] For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, [4] and that he was buried, and that he was raised on the third day in accordance with the scriptures, [note 9] [5] and that he appeared to Cephas, then to the twelve. [6] Then he appeared to more than ...
The commentary on Romans attributed to Pelagius (who was declared a heretic, though for his view of grace, not his view of atonement) gives a description of the atonement which states that a person's sins have "sold them to death," and not to the devil, and that these sins alienate them from God, until Jesus, dying, ransomed people from death. [6]
This question typically goes as follows: "Did Christ bear the sins of the elect alone on the cross, or did his death expiate the sins of all human beings?" Those who take this view read scriptures such as John 3:16; 1 Timothy 2:6; 4:10; Hebrews 2:9; 1 John 2:2 to say that the Bible teaches unlimited atonement.
Jesus's death was interpreted as a redemptive death "for our sins", in accordance with God's plan as contained in the Jewish scriptures. [240] [note 7] The significance lay in "the theme of divine necessity and fulfilment of the scriptures", not in the later Pauline emphasis on "Jesus's death as a sacrifice or an expiation for our sins". [11]
1 Peter 4:8-9 “Above all, show sincere love to each other, because love brings about the forgiveness of many sins. Open your homes to each other without complaining.”
In Christian hamartiology, eternal sin, the unforgivable sin, unpardon sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...