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Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor. Jesus' habit of spending time in prayer is mentioned several times in Luke: 3:21, 5:15, here, 9:18, 9:29, [12] and 22:41.
The actor, who plays the famous traitor in the biblical series 'The Chosen,' says he's loved putting himself in Judas' shoes — and in getting to know him, finds the man 'heartbreaking'
This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil". In the next verse, the author affirms that Jesus is talking about Judas Iscariot.
The Antiochan Stater is one possibility for the identity of the coins making up the thirty pieces. A Tyrian shekel, another possibility for the type of coin involved. The word used in Matthew 26:15 (ἀργύρια, argyria) simply means "silver coins", [10] and scholars disagree on the type of coins that would have been used.
Judas making a bargain with the priests, depicted by Duccio, early 14th century Bargain of Judas, fresco by Lippo Memmi, 14th century. The Bargain of Judas is a biblical episode related to the life of Jesus which is recorded in all three Synoptic Gospels, Matthew 26:14–16, Mark 14:10–11 and Luke 22:1–6.
The New King James Version organises it as follows (with cross references to other parts of the Bible): Luke 13:1–5 = Repent or Perish; Luke 13:6–9 = The Parable of the Barren Fig Tree (Jeremiah 8:13) Luke 13:10–17 = A Spirit of Infirmity; Luke 13:18–19 = The Parable of the Mustard Seed (Matthew 13:31–32; Mark 4:30–32)
Jesus can't have called Peter 'a devil'; he must have meant Judas, the obvious traitor – so the editor appears to have reasoned". [74] The final verse of the chapter is written in the third person style with reference to Jesus because the Evangelist explains the meaning of the previous Word of God.
Luke 22:1–6 describes the chief priests and scribes' plot to kill Jesus in collaboration with Judas Iscariot. This scene is also depicted in Mark 14:1–2, 10–11 and Matthew 26:1-5 , 14–16 . Henry Alford notes that Matthew's account is the more complete and refers to Luke's account as "a mere compendium of what took place". [ 6 ]