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The Recueil des historiens des croisades, Historiens occidentaux, Volume 5.VII, contains Documenta Lipsanographica ad I. bellum sacrum spectantia (Relics of the Holy Land), which is a collection of eleven accounts of relics of the Holy Land written from 1098 to 1125. Included are discussions of the translation of relics of Christ and the Virgin ...
For Christians, the Holy Land is considered holy because of its association with the birth, ministry, crucifixion and resurrection of Jesus, whom Christians regard as the incarnation of God and the Messiah. Christian books, including many editions of the Bible, often have maps of the Holy Land (considered to be Galilee, Samaria, and Judea).
Church of the Holy Sepulchre: Jerusalem is generally considered the cradle of Christianity. [1]The list of Christian holy places in the Holy Land outlines sites within cities located in the Holy Land that are regarded as having a special religious significance to Christians, usually by association with Jesus or other persons mentioned in the Bible.
In the 7th century, the Holy Land fell to the Muslim conquests, [5] and as pilgrimage to the Holy Land now became more difficult for European Christians, major pilgrimage sites developed in Western Europe, notably Santiago de Compostela in the 9th century, though travelers such as Bernard the Pilgrim continued to make the journey to the Holy Land.
The First Crusade (1096–1099) was the first of a series of religious wars, or Crusades, initiated, supported and at times directed by the Latin Church in the Middle Ages.
The Innocents Abroad, or The New Pilgrim's Progress is a travel book by American author Mark Twain. [2] Published in 1869, it humorously chronicles what Twain called his "Great Pleasure Excursion" on board the chartered steamship Quaker City (formerly USS Quaker City) through Europe and the Holy Land with a group of American travelers in 1867.