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Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the "Markan Apocalypse": [ 1 ] Jesus ' predictions of the destruction of the Temple in Jerusalem and disaster for Judea , as well as Mark's version of Jesus' eschatological discourse.
Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Textual variants in the Epistle to the Hebrews are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Created Date: 8/30/2012 4:52:52 PM
Other references with the same use include Mark 10:48 and Mark 12:35. A variant of this title is found in Revelation 22:16, where Jesus refers to himself as "the Root and the Offspring of David". According to Anglican Bishop Charles Ellicott, "Son of David" was "the most popular of all the names of the expected Christ". [99]
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
The Letter to the Hebrews uses Jeremiah's prophecy as an inclusio in 8:8-12 and 10:16-18. There are many more examples of this literary device in the New Testament. A case of inclusio occurs in the Gospel of Mark's treatment of the "cursing of the fig tree" and the "cleansing of the Temple" (chapter 11).
Verso of papyrus 𝔓 37. A New Testament papyrus is a copy of a portion of the New Testament made on papyrus.To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament.