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His list is substantially identical to that of Josephus in almost all respects, but with the following notable differences: Thubal, son of Japheth: "Iberians, who are also the Spaniards from whom derive the Celtiberians, although certain people suppose them to be the Italians." Gether, son of Aram: "Acarnanii or Carians" Mash, son of Aram: Maeones
[6] [7] [8] First used in the 1770s by members of the Göttingen school of history, this biblical terminology for race was derived from Shem (שֵׁם), one of the three sons of Noah in the Book of Genesis, [9] together with the parallel terms Hamites and Japhetites.
The list of 70 names introduces for the first time several well-known ethnonyms and toponyms important to biblical geography, [4] such as Noah's three sons Shem, Ham, and Japheth, from which 18th-century German scholars at the Göttingen school of history derived the race terminology Semites, Hamites, and Japhetites.
The word "race", interpreted to mean an identifiable group of people who share a common descent, was introduced into English in the 16th century from the Old French rasse (1512), from Italian razza: the Oxford English Dictionary cites the earliest example around the mid-16th century and defines its early meaning as a "group of people belonging to the same family and descended from a common ...
Hamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races; this was developed originally by Europeans in support of colonialism and slavery.
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. [1] The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. [2]
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.
Two historical anthropologists favored a binary racial classification system that divided people into a light skin and dark skin categories. 18th-century anthropologist Christoph Meiners, who first defined the Caucasian race, posited a "binary racial scheme" of two races with the Caucasian whose racial purity was exemplified by the "venerated ...