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Feminist anthropology is a four-field approach to anthropology (archeological, biological, cultural, linguistic) that seeks to transform research findings, anthropological hiring practices, and the scholarly production of knowledge, using insights from feminist theory. [1]
Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. ... Feminist Theories and Anthropology by Heidi Armbruster;
One of Leacock's most fruitful contributions to the field of anthropology was her essay entitled "Interpreting the Origins of Gender Inequality: Conceptual and Historical Problems" (1983), in which she discussed gender inequalities. Leacock's theories mainly concentrated on the relationships between race, class, gender, sexuality, and religion.
Gayle S. Rubin (born January 1, 1949) is an American cultural anthropologist, theorist and activist, best known for her pioneering work in feminist theory and queer studies. Her essay "The Traffic in Women" (1975) had a lasting influence in second-wave feminism and early gender studies , by arguing that gender oppression could not be adequately ...
It received intense attention and became a highly influential piece of feminist anthropology. In 1992 she published the book Inalienable Possessions: The paradox of keeping-while-giving at the University of California Press, in which she built on work by Marcel Mauss and Malinowski to present a theory of value and exchange in which there is a ...
Feminist anthropology is an integrative approach to anthropology, combining the fields of biology, culture, linguistics and archaeology.The discipline originated in the 1970s and developed from two earlier phases: the anthropology of women and the anthropology of gender. [1]
She also publishes regularly in the areas of cultural theory and feminist theory. Sherry Ortner was awarded a MacArthur "Genius" grant in 1990. [4] In 1992, she was elected a Fellow of the American Academy of Arts and Sciences. [5] She has been awarded the Retzius Medal of the Swedish Society for Anthropology and Geography.
In a 2012 interview between the two, Butler observed that many think of Rubin as an agenda setter for "the methodology for lesbian and gay studies" as well as feminist theory. [23] Outside of anthropology, the article has also been critically engaged by philosophers, labor scholars, [24] and others broadly interested in feminist ideas. [25]