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Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. [1] This viewpoint questions the boundaries conventionally imposed between self and other, mind and body, observer and observed, [2] and other dichotomies that shape our perception of reality.
Non-dual tantras utilize both anger and desire as an antidote to delusion (avidyā), focusing on both the physical and mental, void and brilliant, aspects of enlightened mind. The example typically advanced for this category is the Kālacakra Tantra. The Sakya tradition also considers Hevajra to be a non-dual tantra but other traditions ...
Norbu considers these methods of samatha (shine) and vipasyana (lhagthong) to be "principal practices", even though they work with the mind and are not non-dual contemplation itself. [ 28 ] According to Namkhai Norbu, through these various methods one may arrive at "the state of non-dual contemplation" which is without doubts.
[note 7] In the Kaccānagottasutta (SN 12.15, parallel at SA 301), the Buddha states that "this world mostly relies on the dual notions of existence and non-existence" and then explains the right view as follows: [58] But when you truly see the origin of the world with right understanding, you won't have the notion of non-existence regarding ...
Shuddadvaita (Sanskrit: śuddhādvaita "pure non-dualism") is the "purely non-dual" philosophy propounded by the Hindu philosopher Vallabha (1479-1531 CE), the founder of Puṣṭimārga ("The path of grace"), a Vaishnava tradition focused on the worship of the deity Krishna. Vallabhacharya's pure form philosophy is different from Advaita
It has passed beyond [the designations:] "It exists" and "It does not exist." It is the cessation of existence and non-existence. It is nondual. It is the vajra-yoga that is non-differentiated from emptiness and compassion. It is the supreme bliss. It has transcended the reality of atoms.
The moon reflected in water is a popular simile for enlightenment used by Dōgen in the Genjōkōan. [1]Original enlightenment or innate awakening (Chinese: 本覺; pinyin: běnjué; Japanese pronunciation: hongaku; Korean pronunciation: bongak) is an East Asian Buddhist doctrine often translated as "inherent", "innate", "intrinsic" or "original" awakeness.
A ninth stupa, the Kalachakra stupa, can be found among the highest teaching of the Buddha in the non-dual Maha-Anuttarayoga tantra, also known as the “Wheel of Time” or Kalachakra. [3] The Kalachakra Tantra refers to external, internal and alternative aspects. The external aspects deals with cosmology, astronomy and astrology, the internal ...