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Here, find the main Yom Kippur prayers in English and Hebrew, an online machzor, and learn about the five Yom Kippur services held on the High Holy Day.
The machzor (Hebrew: מחזור, plural machzorim, pronounced and [maχzoˈʁim], respectively) is the prayer book which is used by Jews on the High Holy Days of Rosh Hashanah and Yom Kippur. Many Jews also make use of specialized machzorim on the three pilgrimage festivals of Passover , Shavuot , and Sukkot .
Goldschmidt published the Rosh Hashanah and Yom Kippur volumes in 1970 under the title "Machzor for the High Holidays". He passed away in 1972, [1] while working on "Machzor for Sukkot, Shemini Atzeret and Simchat Torah." [2] The machzor was eventually published by his son-in-law, Professor Yonah Fraenkel, in 1981. Professor Fraenkel continued ...
Yom Kippur (/ ˌ j ɒ m k ɪ ˈ p ʊər, ˌ j ɔː m ˈ k ɪ p ər, ˌ j oʊ m-/ ⓘ YOM kip-OOR, YAWM KIP-ər, YOHM-; [1] Hebrew: יוֹם כִּפּוּר Yōm Kippūr [ˈjom kiˈpuʁ], lit. ' Day of Atonement ') is the holiest day of the year in Judaism.
Machzor (also maḥzor or mahzor), from a Hebrew root meaning "cycle", refers to prayer books containing the prayers for the major holidays of the year. This term is most often encountered as referring to prayer books for the High Holy Days , Rosh Hashanah and Yom Kippur .
What is Yom Kippur? Following Rosh Hashanah on the calendar, Yom Kippur is the holiest day of the year for people of the Jewish faith. With this holiday, God's judgment is final for the year, and ...
Until the advent of the Artscroll and Koren translations, [5] the Birnbaum Siddur and Machzor were widely used in Orthodox and Conservative synagogues, selling over 300,000 copies. [6] These works presented "an accessible American English translation" and were pioneering in addressing American Jews ' "perceived deficiencies in personal and ...
Second, the verse relates the discussion of illness and self-knowledge to Yom Kippur in a more fundamental way," that is, a deeper religious meaning. [2] As a further step, Libson deconstructs the sugya as having an early layer by amoraic rabbis and a edited layer of redaction that opens up another nuance that goes beyond patient self-knowledge ...