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In Inuit religion, Nanook (/ ˈ n æ n uː k /; Inuktitut: ᓇᓄᖅ [1], [2] lit. "polar bear") was the master of bears, meaning he decided if hunters deserved success in finding and hunting bears and punished violations of taboos. [3] The word was popularized by Nanook of the North, the first feature-length documentary. [citation needed]
Bear worship is the religious practice of the worshipping of bears found in many North ... Eastern Slavic folklore describes the bear as a totem personifying a male ...
The polar bear (Ursus maritimus) is a large bear native to the Arctic and nearby areas. It is closely related to the brown bear, and the two species can interbreed.The polar bear is the largest extant species of bear and land carnivore, with adult males weighing 300–800 kg (660–1,760 lb).
Lāčplēsis, meaning "Bear-slayer", is a Latvian legendary hero who is said to have killed a bear by ripping its jaws apart with his bare hands. However, as revealed in the end of the long epic describing his life, Lāčplēsis' own mother had been a she-bear, and his superhuman strength resided in his bear ears.
A demi bear appears in the crest of Lawson in Canada. [7] A grizzly bear, with wings, appears as a supporter in the bearings of Norris, also in Canada. [8] Canada has armigers with polar bears in their bearings. [9] Chimerical half-bear, half-ravens appear as supporters of the Canadian Heraldic Authority.
Inuit religion is the shared spiritual beliefs and practices of the Inuit, an indigenous people from Alaska, northern Canada, parts of Siberia, and Greenland.Their religion shares many similarities with some Alaska Native religions.
Symbolism; The polar bear on its blue background is copied from the unofficial shoulder patch of the North Russian Expeditionary Force, of which this regiment was a part during the years 1918–1919. The regiment, organized in 1917, was made up to a large extent of men from Detroit, and was known locally as "Detroit's Own".
The primary non-Native source for academic information on Zuni fetishes is the Second Annual Report of the Bureau of Ethnology submitted in 1881 by Frank Hamilton Cushing and posthumously published as Zuni Fetishes in 1966, with several later reprints.