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Kendall's 1983 publication of Once Saved, Always Saved on the nature of Christian perseverance prompted debate of antinomianism among chapel members and others. [ 6 ] [ 7 ] [ 8 ] His charismatic beliefs and affirmation of prophecies and association with Paul Cain and the Kansas City Prophets from the early 1990s were controversial.
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
Because one practical interpretation of the Calvinist doctrine of "perseverance of the saints" leads to "eternal security", [8] over time, the term became synonymous with the doctrine itself. [9] By the early 20th century, "eternal security" was used as a strict synonym for "perseverance of the saints". [ 10 ]
Lewis Sperry Chafer (1871 – 1952) influenced modern free grace theologians. [14] [15] [16]The doctrines of Sandemanianism concerning salvation, which were popularized by the non-comformist Robert Sandeman (1718 – 1771) and the Baptist preacher Archibald McLean (1733–1812) have often been compared to some segments of the modern Free Grace movement.
For some Christians the doctrinal slogan is 'once saved, always saved.' Paul would not agree." [242] Ephesians 5:1–11 – Therefore, be imitators of God, as beloved children. And be walking in love, just as Christ also loved us and handed Himself over for us—an offering and a sacrifice to God for an aroma of fragrance.
An early printed appearance of the acrostic can be found in Loraine Boettner's 1932 book, The Reformed Doctrine of Predestination. [5] Total depravity (also called radical corruption) [6] asserts that as a consequence of the fall of man into sin, every person is enslaved to sin. People are not by nature inclined to love God, but rather to serve ...
The Antinomian Controversy, also known as the Free Grace Controversy, was a religious and political conflict in the Massachusetts Bay Colony from 1636 to 1638. It pitted most of the colony's ministers and magistrates against some adherents of Puritan minister John Cotton.
The doctrinal components, in small towns particularly in the United States, often ally the Churches of Christ with their Methodist neighbors on opposition to "once-saved-always-saved" doctrine despite the similarity between Churches of Christ and Baptists on immersion baptism.