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Gold jewellery from the 10th century Hiddensee treasure, mixing Norse pagan and Christian symbols. Pair of "tortoise brooches," which were worn by married Viking women. Viking art, also known commonly as Norse art, is a term widely accepted for the art of Scandinavian Norsemen and Viking settlements further afield—particularly in the British Isles and Iceland—during the Viking Age of the ...
The fylgja is a ghost who associates with (or, for a lack of better word, stalks or shadows) a particular individual, [5] and may be characterized as a "guardian spirit". [6] [1] However, contrary to its name meaning 'follower', it generally moves ahead of its host, making a kind of "contact" with the person before they arrive at some key spot. [5]
Freyja's erotic qualities became an easy target for the new religion, in which an asexual virgin was the ideal woman [...] Freyja is called "a whore" and "a harlot" by the holy men and missionaries, whereas many of her functions in the everyday lives of men and women, such as protecting the vegetation and supplying assistance in childbirth were ...
Media in category "Images from Norse mythology" The following 7 files are in this category, out of 7 total. Altuna picture stone.jpg 97 × 310; 31 KB.
Geographic distribution of the Sigurd stones. The Sigurd stones form a group of eight or nine Swedish runic inscriptions (five or six runestones, two natural rocks, and a baptismal font) and one picture stone that depict imagery from the Germanic heroic legend of Sigurd the dragon slayer.
The woman's corslet is so tight that it seems to have grown into the woman's body. Sigurd uses his sword Gram to cut the corslet, starting from the neck of the corslet downwards, he continues cutting down her sleeves, and takes the corslet off of her. [30] The woman wakes, sits up, looks at Sigurd, and the two converse in two stanzas of verse.
DR284 from the Hunnestad Monument, which has been interpreted as depicting the gýgr Hyrrokkin riding on a wolf with a snake as reins. [1]A jötunn (also jotun; in the normalised scholarly spelling of Old Norse, jǫtunn / ˈ j ɔː t ʊ n /; [2] or, in Old English, eoten, plural eotenas) is a type of being in Germanic mythology.
The third source is Rimbert's Vita Ansgari, where there are three accounts of what some believe to be the use of runes for divination, but Rimbert calls it "drawing lots". One of these accounts is the description of how a renegade Swedish king, Anund Uppsale , first brings a Danish fleet to Birka , but then changes his mind and asks the Danes ...